- weekly socials to which marriageable males and females were transported so that members of the opposite sex at these events were always from different towns
- comprehensive Family Planning courses, which began when children were twelve and stressed the importance of genetic variation in choosing a mate
- extensive genealogical record-keeping adapted from the pioneering work of the Church of Jesus Christ of Latter Day Saints (Mormons), who remain a powerful religious and political force in New Vermont to this day.
As a result, New Vermont Eugenics Authorities imposed on these towns policies similar to those the larger towns had adopted on their own. In addition, they required all fertile women in these towns to have quarterly medical checks, involving sonograms and, “if necessary,” abortions. However, violent resistance broke out in a number of these small inland communities, which were populated by Evangelical Christians who had not emigrated after the Great Change to the Evangelical states of the southern USNA. To these Evangelicals, abortion was the greatest sin imaginable, while in-breeding was looked upon as a natural way of maintaining close-knit “believer” communities in a sea of secular infidels. Ultimately, the Authorities decided that these communities weren't worth trying to save and allowed them to go their own way.
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